Wednesday, 27 October 2021

Ari Melenciano // Art && Code: Homemade, 1/15/2021

Good afternoon everyone. It's our Friday 
afternoon session of Art&&Code Homemade.   I'm Golan Levin director of The Frank Ratchye Studio 
for Creative Inquiry at Carnegie Mellon and director of   the Art&&Code festival. And it's my pleasure to 
introduce the beginning of our Friday afternoon   session. We're going to have three presentations 
by Ari Melenciano, Sarah Rosalena Brady, and    Imin Yeh. And just another quick announcement, 
there has been unfortunately a cancellation at   5:30 this afternoon Olivia Michaela Ross 
has had to cancel we've just learned.   So there will be a gap at 5:30. We'll talk more 
about that when we do the evening session.   But we will still have Leah Buechley and Nanibah Chacon at 5 o'clock. So with that, it's my   pleasure to introduce Ari Melenciano who is an 
artist, designer, creative technologist, researcher,   and educator whose research combines approaches 
from human-computer interaction, Afrocentric design   practices, and experimental pedagogy. She is the 
founder of Afrotechtopia, a social institution   fostering interdisciplinary innovation at 
the intersections of art, design, technology,   black culture, and activism. And she currently 
teaches creative technology and counterculture   at you.

And with that, Ari Melenciano. Thank you for having me, very excited to be here. And   I will talk quickly because I usually put in 
too many slides in my presentations and I know we're   on a quick time span. So I'll be talking about  
electromedia, design, and culture which is where a   lot of my work lies. So again I'm Ari Melenciano 
and at the core of who I am as far as my   practice, I've always identified as an artist and 
have found that design and creative technology are   really great vehicles for me to use to continue 
expanding the possibilities of art. And a lot of   my work is built off of research.

So I'm constantly 
engaging in research and studying different facets   of the world. I often turn all of this work into 
classroom environments. I teach a lot at different   universities. And in being a teacher I feel like 
I'm always fortunate enough to be a student to   continue to learn from the students that I have. 
So with my electrical media practice it spans   a lot of different mediums. But it generally 
started from a project called Ojo Oro which   I created while a graduate student at NYU's 
interactive telecommunications program. And this   was a dream project for me because I grew up as 
someone that loved photography and taking pictures   and documenting moments.

But also having a really 
beautiful experience with digital photography, but   an even more beautiful experience with analog 
photography. And I wanted to create something   that kind of blended both of those worlds. So in 
being someone that just loved the aesthetics of   different cameras especially film cameras, I feel 
like there's a lot more attention to the craft   and the design of them versus digital cameras 
at the time. Now digital cameras are trying to   mimic the aesthetics of a film camera, but at the 
time they were like these kind of bulky machines.   And so I wanted to create something that kind 
of had the best of both worlds in that it was   operated digitally but it mimicked the film-like 
experience. So with this camera people would use it,   it would take digital pictures, and then 
it was also thinking about fashion   of it being a sort of wearable device. You're 
wearing it around your neck, so why not have it   be something that's complementary to your outfit. 
And then these are the different photos that it   would take.

So it's digital but it's randomly 
applying film-like filters onto the photos   to create this sort of distortion and 
colorfulness. And that's where the name   Ojo Oro comes from which is spanish for goldeneye. 
So it's meant to be a tool that allows you to   realize your artistry in a way where you're not 
scared of the end result. There's no mistake or   error, just everything that comes 
out of it is something to be treasured. And so then   I continued expanding on that work and creating 
sound sculptures, being really excited about how   music could be created in new forms.

And so 
I would create these sculptures that would   allow people to engage them and turn different 
knobs and that would then change the frequency   or other forms in this. And so that continued 
to expand as in the form of a series of work.   One more recent series of work or body of work as 
far as sound sculptures is in the name of   Electro Negro Synesthesyo. So this is a compilation of different sound sculptures that are all rooted   in afro or black cultural artifacts. And so being 
obviously a black person and loving black culture   and all the different artifacts that we have 
in it, but also very attentive to the fact that   a lot of different cultural artifacts, black 
culture artifacts, when worn on black bodies   have a negative stigma to them and they're seen 
as something negative stereotypically and or   unprofessional or whatever it is. Specifically when 
worn on a black body, but when one on other bodies   it seems it seems as trendy or cool.

So for me I'm 
thinking a lot about what is the future of black   culture outside of the white gaze. And it allows 
where it's able to express itself and define   itself on its own terms. So through this, I've 
created these sound sculptures where I'm using   these different cultural artifacts that have such 
negative stigmas but recontextualizing them   and placing them in a sort of future
where as people engage with them and their sound interactive   they then are able to enter this new world. So when 
touching things like the hair rollers or the   do-rag or the bamboo earrings, you hear new 
sounds.

Or even in touching the braids   you hear them plays sounds in response 
to it. And I'm also thinking about, there's this   notion that you should never touch a black 
woman's hair or black person's hair period.   It can often be a very degrading act. But 
I'm thinking what if it wasn't because it was   degrading, but more of it was because, you know, the 
the being the black being is too magical to touch,   but if you do touch it you're entering this 
new world.

So in creating this artifact I was   exploring that. And then as you change the 
different afro picks, it's not a sound tool   it's actually I've embedded the sort of digital 
DNA inside of each afro pick. So as you change   the afro picks on that bed it then changes the 
visuals that would be projected on the wall.   Another more recent project is Metamorphosis. I 
created this during the summer and just hearing   the sounds of protests non-stop all 
throughout the summer and wondering what   is everything that we're going through, 
doing to our bodies. And so thinking a lot about   healing modalities and digital healing modalities 
with us being in a remote era.  So how turmoil and pain affect our body. Thinking about that scientifically and spiritually.   And so I wanted to create a space. 
I was also thinking about epigenetics as being   a being. Epigenetics is an experience that 
your body has without you physically having.   Its ancestral sort of experience that you have that's 
embedded within you. And so when we're constantly   going through these tragic experiences that's 
altering the way that we navigate through the   world in our dna.

So I wanted to think of is it 
possible to have a reversal of those negative   epigenetics and create a positive epigenetics 
and do that through sound and color. So with this   called Metamorphosis.fm in that it's a change, 
it's a larger change within our dna structure   through frequency and the modulation of frequency 
creates this experience where as you enter this   space and listening to different sounds that tie 
directly to different energy chakras, those would   then potentially do some sort of reversal of 
the negative epigenetics. And so I did a lot of   research and studying sound and how that impacts  the body and setting its relation to   different chakras or energy centers. And then also 
had known about African drum pattern music and   that having been a tool to carry black people 
and African people through pan-African revolutions   through drum sounds. So I wanted to blend both 
of those to create this audiovisual experience.   And so thinking also about the architecture 
of the space and moving through it   and the psychogeography and its curved walls 
allowed for relaxation calmness.

And so using   those tactics inside of the space and then in 
being a sound artist creating    all the music and blending it all together. And 
producing it to create this environment which I  designed in cinema 4d and then exported it into a 
web VR environment where also thinking about again   psychogeography of higher ceilings. These are 
things that we often experience when we're in a   cathedral or a space of such significance. So also 
placing that inside of this space if you feel like   you're in a place that's really important and then 
as you navigate through it you feel like this cycle, a cyclical kind of relationship 
between you and the sound and the environment   as you move through and enter these different 
sphere areas. And then each section has its own   music that's being played in that area alone and 
each of those areas are designated for each of the   different energy centers. And so in continuing 
this, I've been exploring a lot about creating   in web VR and virtual environments. And this is 
a more recent project that I'm still developing   that I'm presenting at Sundance this year in their 
online environment, and it's called An Alchemy of Celestial Florilegia.

And so this is thinking about time being a very spherical thing.   It exists and there are alternate 
realities and this idea of existentialism.   And what does it mean to exist? What does it mean 
to understand language outside of the written   or oral kind of passage of language? 
And so it's a huge montage of just   generally like a surrealist and existentialist 
kind of understanding of the world.   And so I'm going to move even quicker through 
this research and pedagogy that we can go into   and then go into Aphrodite.

So I can go into a Q&A. 
So as I mentioned a lot of my work is built off of whole-   it's built off of research. And I really 
enjoy researching and understanding what people   have done in the past and using that as a tool 
it's a designing feature. So a lot of my work   is very interdisciplinary which I found a lot 
of similar relationship in my work as   people like Stuart Brand and Victor Papanek have had in their own work of being very whole system thinking,   of not focusing strictly on one facet 
of life, but thinking about a lot of different   parts of the world and how they all 
have a relationship between each other.   So things like the whole earth catalog and Victor 
Papanek's work on politics for design have been   really great resources for me.

And often 
times when I'm engaging in this research and   Omni-specialized design, I'm outputting it in the 
form of a presentation like this where I'll   talk about a lot of the different areas that I've 
explored and how I'm bringing them all together,   or they will take in the form of courses. 
So I design courses at NYU and and teach them.   And a few of them have been 'The Revolution Will 
Be Digitized' where we're thinking about technology   but in a holistic and comprehensive form where 
it's not just about computer science, but it's   about economics and sociology and public policy 
and ecology and media and military. Or with Designing Club Culture which kind of the flip side of creative technology or electoral media in that   it's not entirely about the social impacts of 
tech in a negative kind of way, but more of like   what has been allowed to exist,
because we have had access to election media.   So how counter-culture movements have used 
technology through various forms to create   these kind of disco scenes and people have been 
able to champion and realize their own kind of   utopias within these spaces.

And a more recent 
course that I'm teaching is called   Afrotectopian Ecologies which is also very interdisciplinary kind of approach of combining a lot of different   areas of research that I've been exploring and 
kind of putting them all together into a course   where we're understanding so many different 
aspects of the world but within a few weeks.   And so and then also 
the research also takes forms in writing essays.   I'll publish essays online about things 
like radical technoculture, racial equity, or   'Building a Museum 350 Theories 
in the Future', or a whole essay on   Omni-specialization in design for beautiful 
futures. And so what I've been working on and   what I have had the support over the past summer 
with ibeam as a fellow and now going into this   new year with the support from Onyx in their 
new kind of new media virtual reality kind of   space and membership kind of thing with the new 
museum is thinking of how can I translate all of this research into a virtual environment  where I'm thinking about the architecture not only information architecture   but also the architectural kind of renderings of a space in a digital space.

So thinking about the internet 
not so much as a tool, it's a linear tool if you   get from point a to point b, but moving away 
from that and allowing for spontaneity and   exploration. And not as a linear tool but an 
explorative tool. And so as you enter the space you   would then find different portals that are leading 
you to environments that have information on a   variety of different ideas like quantum mechanics 
and sound design or environmentalism and diamonds. And so that's a more recent work 
that I'm building out and working on.   But I'm also, as the founder of Afrotectopia, thinking 
a lot about not only virtual digital environments,   but also communities and people and how we 
can create spaces that cultivate imagination   and creativity and, you know, 
artistic stimulation and design stimulation.   And so Afrotectopia has taken the form of a 
lot of different things.

It started off as a   new media festival and it's expanded. It started 
as a new media festival. I was a graduate student.   I created it there, and it has expanded into 
being an alternative adult school.   So last year we held 10 different classes 
hosted by Verizon media. We also had a more recent   conference or more recent festival. We had 
last year at Google and this year we're going   to have our- this year in the midst of a four week 
long alternative adult school called Fractal Fête   which is thinking a lot about a whole bunch of 
ideas around art, design, black culture, technology,   and activism. And we also just wrapped 
up an international cohort fellowship   where we were thinking about ways that we can use 
technology and design and art to mitigate racial   disparities and create these new worlds. And so 
with Fractal Fête which is happening right now   we have 20 different amazing and brilliant 
black presenters and pan-African presenters in the   spaces open exclusively to black and pan-African 
people where we're just giving each other the   space to explore, process and understanding, 
you know, the behind the scenes for different   creators and the things that they're thinking 
about.

And have this kind of open dialogue so   that we can get to know each other and build with 
one another and explore new possibilities. And so   generally the work with Afrotectopia has just 
been to build a micro-community of imaginative   innovators where it's really important for 
us to have spaces where we can come together   and explore and imagine. And to collaboratively 
develop healthy black futures where we're   not leaving that responsibility to other people, 
but we're taking the agency within our own hands   and designing it for ourselves. And to share all 
of our research it's really about being as open   source as possible and making sure that 
anyone that doesn't have access to our space   or our community in person or virtual can at least 
have access to the work that we're building. And the biggest and the most important 
thing has been to plant seeds for radical black imagination. So how can we create spaces 
for people to just imagine and dream and place   themselves in the future and work backwards from 
there and create new forms and really really   lean into their agency.

So I think I actually 
talked a little too fast. I was worried about   time, but that's where I am. So we can maybe have a longer time for Q&A.    Ari thank you so much. This is great. We do have oh probably five to ten minutes for Q&A.    So I'll pull from the discord. 
I'm juggling a couple computers here   but maybe the first question I have 
for you just is to think about   in the festival Art&&Code Homemade 
sort of what we were thinking of by homemade   and the curatorial, you know, advisors were also talking to me about this was not just necessarily   homemade like, you know, apple pie or something like this but really that one would be making technologies   for different audiences.

Perhaps in gift 
cultures or, you know, technologies that one   would make for oneself, one's friends, one's family, one's community, maybe even one's ancestors.   And I wonder if you could speak to that notion of who the technologies are for when you think about   in your thinking about Afrotectopia,
and it's trying to sort of instill or   create a space for black technological 
imagination. Is this about, you know,   helping create black innovators who are going 
to make technologies that are going to be   mass-produced? Or is it about sort of helping 
people create technologies for themselves   and their friends and family? Or is it sort of all of that? How do you imagine who consumes and produces the 
technologies from these?   Yeah I think  it's really also one thing that I started off 
the fellowship with and you see the fellows   in the lower right corner.

It was grounding 
the work and making sure that they understand   what Afrotectopia stands for, which is one that we understand that and we believe that   technology is merely an extension of 
human capability. So I think we definitely   need to get away from this idea that technology is synonymous with computing and digitality like   it has to be in this electric form. But it's 
simply understanding that technology has always   existed around us and it's something that's been 
innate in things like ancestral intelligence and   the way that indigenous people have operated 
with the land and worked with the land.   So I think for one it's making sure that it's creating a community that understands   their capability and agency and understands 
that the way that their ancestors have   practiced all along have been what we've needed for technology in general and going forward.   But it's also a space where we're thinking a 
lot about not assuming that blackness   is a monolith because, as you can see with the fellows here, the fellows were coming from all over the world for one   and they have a lot of different ethnicities.

So some of them- one of them was   Haitian in other words French, another is Ghanaian, like they're coming from all over.   And though we have this shared idea of an 
identity of blackness, we have very different   understandings of what blackness means and the ways that we engage and practice with it.   So it's also creating that kind of environment, but yeah I think for who's it for it's really just for people that are interested in being curious and exploring and realizing new potentials   and ways to express themselves digitally if they 
want to, or also outside of digital forms.   But it's really just for people that are just 
curious and want to learn more about the world.   Another question coming from the chat is 
do you have places that you think would be most   impactful to share this work or that,
you know, you fantasize about? Like the goal,   the holy grail would be to present this work like the question says 'like would x   audience really get it or audience y at this 
place should really be experiencing this'?   I don't think I've 
ever been asked that kind of question.   Because I present these in all different kind of spaces, I think    the goal for me like what I would love to do 
in presenting the work of Afrotectopia is to present   it to schools that are predominantly black.

Like  elementary schools and middle schools   and high schools that are predominantly black in their population. I think that excites me the most.   Often times this work I'm presenting in areas that are like more predominantly white or something else. So I think for me that would-
Because that's why this was created. I created this because    I grew up as someone that loved technology but was never a technologist it was more of an end user.   So I never saw myself in this space at 
all. So this was created because we need to be   able to see each other and we don't know we need to know that these are things that we're capable of doing. And if we had access to it, these are 
things that we would be doing. So just being able to see each other is the most important part of it. Yeah, something I've told the speakers is, you know, to give the talk that you would like to see. And, you know, it's been said you can't beat if you don't see it. And that can mean a lot of things, you know.

In one case, it's simply like the kind of way that 
you work across so many different disciplines.   I've mentioned several times in the 
festival like this permission to be hybrid   is so latent and embedded in your 
work. And to see of course, you know, many different kinds of approaches 
to technology being done here as well.   There's a question on the the chat about, this is less about Afrotectopia more about like   the physical things that you've shown, what's 
informing the aesthetic choices you've made in   your physical work? There's a question about 
like the, you know, someone says I'd like   to hear more about the influences and intentions behind the beautiful visual design language that   you that you have across your work.
Where have you drawn from to make these?   I think, well thank you 
that's a kind question. I think I'm not sure where really where it comes from. I remember being in art school in undergrad and   I was was always the only one that was 
using a lot of color and everyone else was kind   of using these minimal monochromatic kind of color palettes.

And and just having conversations with   other people I realized and even just with my 
family, I realized that that maybe is something   that's more Caribbean or whatever it 
is. Like my family is from the Caribbean.   I'm Dominican American. So it could be that 
maybe it's just kind of like a cultural thing   that just kind of comes in. Because for me color 
is really important and creating a space that   just feels vibrant I think allows people 
to feel very excited. But yeah I don't know   where the other parts come in. Also I think 
it's also just like this ancestral intelligence   again of like the things that you kind of 
do, which it's just stuff that you're-   it's just in your DNA I guess.

And for me patterns 
are really important. I love to blend together   different patterned aesthetics and 
create these new shapes and balance between   complexity and kind of simplicity. So I don't know, I think it's kind of a mix of that   of just color and patterns are really important to me. I think this will probably be our last question.   It's again from the discord. Oh there's a 
couple. But this one is where and when or   where and/or when will there be opportunities 
to experience the Metamorphosis virtual space?   And also following on that, did you 
incorporate any of the thinking of the   work of Dr.Nadine Burke Harrison ACEs 
which is adverse childhood experiences.   No but I'm going to write that name down. That 
sounds really interesting. It's in the chat as well. So is there a plan to exhibit or for people to experience the Metamorphosis virtual space? It's live now.

You could go to metamorphosis.fm and you'll be able to move   through the space. But in just being asked that 
question I've never really thought about   exhibiting it outside of the website. But I  
think that would be a really really really cool opportunity.    And who are some people who are working on technology for activism or   just other technological approaches in terms of 
the way that that you think are aligned with what   you are intensely interested in or that you feel 
align with or whose work you admire and that we should look into? Do you want to give a shout out to anyone? Oh there's so many.

There's every   speaker that's presenting at Fractal Fête. You 
can look at that. And yesterday we had Ash Baccus-Clark. And the day before that we had Onyx Ashanti. So yeah you could definitely look at that lineup and find a lot of them.   Thank you so much for sharing your energy and work and   objectives with us Ari. It's really 
inspirational and it's really important work   for this kind of thing to happen and for 
people to see it. It's lovely seeing you   again and I hope you get to enjoy some more 
of the festival too.

Yes, thank you for having me..

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